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Thread: judaism: Hollywood’s Holocaust HolyHoax

  1. #21

    Re: Christianity in Jewish occupied Britain

    The borrower is a slave to the lender. When the British children of Israel placed themselves in financial, userious bondage to the Khazarian (Jew) bankers (Rothschilds, et al) they became the slaves to the lender. From a worldly, secular, and materialistic point of view, money is power. The Jew bankers have garnered extreme financial power over the governments of Europe, Canada, the USA, and the entire globe. In reality, it's a spectacular card trick or dog & pony show. The Jews never had the money to lend in the first place but it appeared on paper that they did. My gullible, Israelite brethren fell for the parlor trick and have become mentally and financially enslaved. Matthew 6:24, "No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon."

  2. #22

    The Crypto (hidden) Jews

    There are hundreds of thousands of these bastards posing as White people

    Jews first settled in the Iberian Peninsula, (the region now known as Spain and Portugal) before the arrival of the Phoenicians in about 900 BCE. Jewish merchants settled along the coast of Spain during the time of King Solomon when this region was called Tarsus, or Tarshish. Iberia was referred to as Sefarad by its Jewish inhabitants and Hispania by the Romans from which the name "Spain" was later derived. More Jews immigrated after the destruction of the First Temple in Jerusalem. When the Babylonian king Nebuchadnezzar conquered Jerusalem, there were already large well-established Jewish settlements throughout Iberia.

    The first recorded persecution of Jews in Spain began about 489 CE when Jews were forbidden to marry non-Jews or to hold public office, and any children already born of inter-marriage were forcibly baptized into the Catholic Church.

    From this time forward, the Iberian Jews were periodically subjected to progressively worse persecution until finally from 653 to 672 CE, Jews were beheaded, burned alive, or stoned to death for the crime of relapsing from forced conversion to Catholicism back into Judaism. It was during the period of 489 to 711, under Frankish and Visigothic rule, that Crypto Jews (Secret Jews) first emerged as a large group.

    In 711 CE the Moors of northern Africa conquered the region and there resulted approximately three hundred years of what is known as the "Golden Age of Tolerance," when the Muslim rulers coexisted with Jews and Christians. Non-Muslim people were allowed great freedom as long as they paid a special tax, to which the Jews gladly agreed. Jewish art, music, medicine, education and religious study flourished, and the Jewish population increased greatly and prospered, many Jews becoming fabulously rich and famous.

    During the Golden Age, Spain became the world center for Talmudic Studies, with some of the world’s most famous rabbinical academies. Some of the greatest Jewish scholars lived in Moorish Spain during the years of transition just after the end of this period of time. Rabbi Abraham ben Meir Ibn Ezra was born in Tudela, Spain, in 1089. He was a poet, mathematician, grammarian, astronomer, commentator of Torah and philosopher. Rabbi Moshe ben Maimon, known as "The Rambam" or "Maimonides," was born in Cordoba, Spain, in 1135, and earned his living as a physician. He is most famous for his codification of Jewish law, entitled Mishne Torah, and for his philosophical work Guide for the Perplexed. Rabbi Moshe ben Nachman, known as "The Ramban," was born in 1194. He, like Maimonides, was a physician and scholar who was the first to incorporate Cabala, or Jewish mysticism, into the Torah teaching, and was a strong proponent of taking possession of the land of Israel. Jews and Crypto Jews flourished in relative peace and plenty, enjoying the Golden Age and the free exchange of ideas, a relatively high level of education for that time in the world, and the benefits from living among Torah and Talmudic scholars. Cities such as Lucena, Granada and Tarragona were populated by Jews magnificently wealthy in culture and material goods.

    However, the so-called Golden Age in Spain was also marked by occasional violent upheavals and political turmoil that affected the Jews and Crypto Jews, who were subject to the whims of the frequently changing governments. For example, violence erupted in 1002, when two politically powerful and wealthy Muslims fought to rule Granada; unfortunately the Jews had backed the loser and suffered from Muslim suspicion thereafter. In 1066 a Jewish chief minister of Granada was crucified, followed by the slaughter of more than 1500 Jewish families. The original Moorish dynasty was overpowered by the fanatical Muslim Almoravides in 1086, who were in turn overpowered by the even more fanatical Muslim Almohades from Morocco in 1112. By 1149 the Almohades had overrun the entire peninsula which had become fragmented into about twelve small kingdoms. The lack of centralized control caused constant power struggles among neighboring kingdoms, such that the Almohades were unable to gain a strong hold on the peninsula.

    Although the Jews had coexisted relatively peacefully with the Muslims, the Catholics bitterly resented the loss of Christian control of the peninsula since 711 and had perpetuated unrest and uprisings, and by 1212, outright rebellion. The centuries-long "Reconquista," or reconquest, of the entire region was considered a holy obligation. Unfortunately, to the Christians, the Jews were identified with the death of their Christ and with the Muslim rulers under whom the Jews had enjoyed privilege and power. Also during this period of time, the Black Plague was ravaging Europe, killing as many as one in every four people, but far fewer of the Jewish population. Relatively few Jews died from the Plague perhaps because of better hygiene. Jews washed their hands before eating bread, bathed weekly prior to Shabbat and before holidays, washed their clothing regularly, maintained sanitary households (especially the kitchen and toilet facilities), consumed only fresh and kosher meats from healthy animals, were required to be distant from sewage and other forms of uncleanliness when reading Torah, and buried their dead within twenty four hours. All of these practices in combination with segregated all-Jewish neighborhoods provided some measure of protection from the Plague, albeit not total immunity. The Catholics did not observe such hygienic lifestyles, and seldom washed or bathed. The Catholics hated the Jews for their apparent immunity to the Plague, and widely believed the canard that the Jews were the source of the "Black Death" by poisoning wells.

    The Catholics united against the Muslims who were absorbed in fighting one another and slowly took over most of the small kingdoms, one by one. Catholic rule was not kind to the Jews. Widespread pogroms in 1391 resulted in the deaths of fifty thousand Jews, such that, in fear for their lives, tens of thousands converted to Catholicism. These people were called "Conversos" (converts), "New Christians", and "Maranos" (a derogatory term meaning "pig people.") In 1412, the Laws of Catalina were promulgated, which excluded Jews from any economic interchange with Christians. From this time until the Edict of Expulsion in 1492, Jews were strictly confined to ghettos and had to wear identification badges prominent on the outside of their clothing. Hard-pressed to survive, many Jews, perhaps as many as 600,000, converted to Christianity by the end of the fifteenth century. Many of the New Christians were in reality Crypto Jews, outwardly Christians, but tenaciously and secretly practicing Judaism.

    The Spanish Edict of Expulsion of 1492 stated that all Jews must leave the country. Those who stayed faced the Inquisition. A small number fled to Italy, Amsterdam, and the Americas, but most went to neighboring Portugal. When the Inquisition came to Portugal in 1496, the Jews were forced to leave, convert, or die. Of those Conversos who opted not to emigrate, many, if not most, were murdered by the "Holy" Inquisition. By 1500, estimates of as few as 40,000 and of more than 200,000 Jews were forced to leave the Iberian Peninsula. Exact numbers are not available because many of the Crypto Jewish family names had been changed after the pogroms of the 1300s in anticipation of future persecution.

    The Spanish and Portuguese Inquisition continued for three hundred and fifty years. Accurate recorded accounts of the names, numbers, dates and punishments were kept by the officers of the Inquisition, such that today anyone who cares to recount the horrors may read of them. Of those Jews and Crypto Jews who chose to not leave, or could not afford to leave the Iberian Peninsula, many later bought passage or a commission on a sailing ship bound for safer destinations, preferably as far as possible from the nearest Office of the Inquisition.

    Some purchased the proper documentation for "temporary" (which frequently became permanent) business trips to Italy or Germany, whereas poorer people fled to the north through the mountains and into France. Entire communities of "Portuguese Christians" were documented in southern France, while others continued northward to Amsterdam, England, Scandinavia, and eastward to the German provinces, Austria, Hungary and Poland. In most of these European destinations, these "Portuguese Christians" eventually revealed their true identity as Jews, and then subsequently blended into the established Jewish populations; thus, we do not find long histories of Crypto Judaism throughout Europe.

    Many Jews and Crypto Jews immigrated to the New World, now known as the Americas, or the Western Hemisphere. Their choices were limited to the colonies of Spain and Portugal, so that when the Inquisition came to Peru in 1570, to Mexico in 1571, and to Cartegena in 1610, these same people were forced again to choose to convert or to die. The Inquisition spread throughout what is now the southern United States of America, Mexico, Central and South America, the islands of the Caribbean, and Cuba. No Jew or "Converso" was safe from suspicion, accusation and persecution, thus the numbers of Crypto Jews swelled to encompass almost all people of Jewish descent. The experience of the Crypto Jews in the Western Hemisphere was a litany of suffering, continual fear, social, political, professional, and religious suppression and murder. As late as the 1850s the Inquisition was finally officially ended in Mexico, and elsewhere a little sooner; however, overt discrimination and random incidents of lynching and murder continued until well into the 1950s in what we now call "Latin America".

    The final result of approximately one thousand years of persecution and murder of the Spanish and Portuguese Jews (minus the three hundred years of the "Golden Age") caused many families who immigrated to the New World to become Crypto Jewish, while living their public lives as Catholics. In the Americas, some of the Crypto Jews reverted back to being openly Jewish, only to find a few years later that the Inquisition had followed them to their new homes, and they were forced to go back into hiding again. All of these people, the "Conversos" or "New Christians", were forced to submit to Catholicism, thus in Hebrew they are referred to as the "Anusim" or "those who were forced."

    It has been approximately fifteen-hundred years since the emergence of Crypto Jews in the Iberian Peninsula, and five-hundred years since Crypto Judaism moved to the Americas. Today we find a large Crypto Jewish presence throughout the Western Hemisphere. No one knows for sure how many there really are, however in Brazil alone an estimated 10 to 25% of the total population are Crypto Jews, which translates to 15 to 40 million people.

    While not all people of Crypto Jewish lineage are prepared at this time to accept the challenge to return to living a fully Jewish life, there are thousands, if not millions who are hungry to learn and to reconnect with G-d as Jews.

    Last edited by Gabriel; 04-08-2010 at 08:21 AM.

  3. #23

    Re: The Crypto (hidden) Jews

    Worse than the "hidden Jews" are the mainstream ministers across our land who teach and preach that the Jews are God's chosen people and who urge their parishioners to finance Zionism. They're nothing more than hirelings fleecing the flock and false teachers preaching "another Jesus" and "another gospel." Jews are snakes. They have no choice in the matter. They are what they are and they can't change. White preachers, on the other hand, have a choice to preach the truth or preach a lie. Most seem to have chosen the latter.

  4. #24

    Minding the Gap: Judaism between Law and Ethics

    by Gilad Atzmon, Israel-born Jew writer, musician and Lebanon War veteran

    To talk about ethics is no easy task. In contemporary liberal democracies we are witnessing a severe tendency towards dismissing ethics and morality in favor of legal maneuvers. Contrariwise, referring to the ethical judgment as a vigilant act, attributable to the transcendental subject rather than to the empirical individual, hints at the uncanniness of human existence.

    In compliance with this position I contend that viewing justice in legalist terms signifies the Westerners’ betrayal of its 'polis' heritage, where the political is bound to ethics. In Sophocles’ Antigone Heidegger presents us with a human swirl, as a reflection upon arguing rightly and thinking humanely[i]. In violating the overpowering limiting power of ‘Being’ poetically, creative thinkers have created ‘the place’ in the polis, where the rhetorician, politician, philosopher, or legislator aspired to convince the public about the 'truth value' of innovative bits of knowledge in order to be won. Physics which epitomizes the fluidity of concepts that once had been defined, their content being constantly altered, reminds us of the ‘empty space’ in the centre of the polis. In Judaism, where ‘truth’ is divine, this ‘empty space’ does not exist! Thus, it is deprived of the ethical whirling experience. The question is: How is it possible for the ethical episode to happen, if science and art are prohibited, and justice is replaced by obedience? Jewish law tolerates neither empty spaces to be filled up by rhetoric, nor disparity to be acted out by the means of theatre or epics.

    But, the ‘empty space’ is the core of hermeneutics, as the art of inspiring new chains for understanding a text creatively. The Judaic approach to the playfulness of language is more elusive than it seems. The Jew who oscillates between immutable textual knowledge and the “turn it and turn it, for everything is in it”, without plumping for either, is jammed into false hermeneutics. Hence Judaism which conceives the human being as subordinated to the Text, the claim of bringing hermeneutics to its prime fails.

    In his article ‘The Law Wishes to have a Formal Existence’ Stanley Fish speaks ironically about the threat of hermeneutics, as the exposure of a text to too many uncontrolled interpretations. The two threats to ‘The Law’ are morality, to which the law pretends to be related, and interpretation. If justice could be inferred directly by a chain of moral obligations there would be no need for a legal system. The fear of the ‘deleterious’ influence of morality maintains the formal existence of the law. Oddly enough, formal legalism coincides with Judaic conceit of elevating hermeneutics to its peak and at the same time preserves zealously the formal status of The Law. Thus, for the purpose of distancing the observant subject from imaginative reading leading to unruly moral thinking, an esoteric hermeneutics followed by rhetorical spins was elaborated. In devising self-executing formalities Jewish hermeneutics ascertains the meaning as possessed by the last word. Lyotard asks: if deconstruction is about something badly constructed, how can deconstruction deconstruct a text which cannot be amended? The problem with the Jews is that instead of being the ‘Guardians of Being’, they turned into the guardians of ‘not-forgetting-the-forgotten’, distorting justice in the name of ‘The Law’[ii]. Hence in fact the ‘people of the book’ are the ‘people of the one and the same book’, they are literate but not knowledgeable. Conceiving themselves as the ‘light of the nations’, they fail to show any eagerness to be enlightened. Judaic zeal for abstract signification, the refusal to supply presentation for the unpresentable interferes with a capacity to speculate with ideas.

    This irreconcilable gap between Hellenism and Judaism can be exposed in the Decalogue where sin is not defined in ethical or moral terms, and ethical wrangling is replaced by dutiful obedience. For more than 2500 years the world was suffused with the myth of justice and social welfare which the Ten Commandments bestowed upon it. From a cautious reading of the Ten Commandments, an all-embracing intention to disconnect human beings from their natural instincts, impulses and natural drives can be revealed.

    Start with the commandment that tells us to respect and love our parents. We love our parents instinctively, but rebel against their authority through many life episodes. This ethical intricate burden that was relentlessly reconsidered by Greek mythology and tragedy, is delivered as an imperative, which excludes any ethical battling with the ‘given’. To be commanded to respect our parents in exchange for being rewarded with long life in the Promised Land does not sound like a revelation of truth and justice. Likewise with the ‘Sabbath’: in the ancient world the tillers of the soil had to plough, sow and reap. Once the tears and toils of farming and growing were ended by joy, they celebrated with feasts of wine and dancing. The harmony of man and nature was signified by the rhythm of nature’s passing seasons, hoping for balance in a soft way. After sweating in the fields, people took a rest to rejoice. To punctuate peoples’ lives by six days of ‘labour’ and ‘rest’ on the seventh is not such a great socially beneficial legislation. Notably on the Sabbath Jews are not allowed to ignite fire or to move from one place to another; in Judaism things cannot be left alone for a moment. Actually, with pagans as ordinary human beings the values of decency, civility, respect for parents and the elderly, obedience to magistrates, and submission to laws are venerated in most ancient pagan texts.

    Jewish monotheism is distinct not only from the Pagan world but also from Christianity. As a tribal cult, regarding themselves as chosen, Jews differentiated themselves from the gentiles whom they held in contempt. Christianity as a universal religion enables ethical contemplation without the interference of supremacist postures. Judaic Law is thus an impoverished system of justice. Even the six tomes of the Talmud as a collection of behavioral guidance are scarcely engaged in moral intuitions. Here are some disturbing questions to raise: If Jewish scholarship, should as declared by Jews be accredited as a universal wisdom embracing ethics and morality, why is it that the more the Jews are engrossed in this learning, the more segregated they turn out to be? How can ethical thinking mesh with learning that results in segregation? Is it the Judaic suppression of 'the image' and the submission to the Word, which is recognized as the reign of intellectuality over sensuality that distances its bearers from being in tune with earth and heaven?

    Despite Jewish attempts to persuade us to extract wisdom from the Talmud, it never evolved into an essential part of western intellectual thought. Its polemical image disguises a tradition of chewing ready-made disputes, in which the views and opinions of previous scholars are faithfully preserved verbatim citing the rabbi who first uttered them. Hence, whilst grieving the forgotten wisdom of the Talmud, Jewish scholars disguise its formal judicial nature. Jewish Law is not founded in a moral or an ethical conception of man; but rather as a set of regulations which grew out of social conditions and cultic motives obsolete and no longer understood.

    The Jews, who praise themselves for rescuing the oriental world from the cruelties of paganism, actually impersonated their own mental picture of an invisible God as a simulacrum of an oriental pitiless tyrant who grounds His power in the Mosaic Law. In fact, this conception of God is the most ingenious device ever invented for cementing a tribal group. It is a mastermind’s indestructible strategy, that in combining repression with gratitude, it authorizes a perfect scheme for self-preservation.

    Mosaic monotheism always aimed at achieving a complete grip on Jewish daily life. In the shma Israel prayer, Israel is told ‘…You must love your God with all your heart and soul and strength, when you lie down and when you rise’. This double-bind imperative: loving God coupled with dread, imposes indebtedness for being bestowed with stolen treasures ”Your God will bring you into the land which he swore to your forefathers Abraham, Isaac and Jacob that he would give you a land of great and fine cities which you did not build, houses full of good things which you did not provide, cisterns which you did not hew, and vineyards and olive-groves which you did not plant. When you eat your fill there, be careful not to forget the Lord who brought you out of Egypt. The spirit of the Jewish religion was not inspired by ideas, but rather by a covenantal pact of conditional activities which took over all aspects of the peoples’ life. Yet, many non-observant Jews follow the Jewish rites, and maintain the same vague admiration for Judaic wisdom. This brainwashing regarding the intellectual intensity of the Talmudic debate is sustained by a predetermined common ignorance. While Orthodox Jews reject external knowledge, most secular Jews are unfamiliar with the Talmudic text.

    Since Rabbinic tradition does not supply an intelligible moral meaning for the Law, decision-making is authorized by tribal needs or personal greed, whilst moral issues are approached in terms of profit/loss calculations. Relations with God are conceived in contractual terms: good deeds are measured against bad, as in a business balance sheet. Bultmann points to the disturbing nature of blind obedient ethics where the realization of the ideal man is replaced by the glorification of God. Differing from Greek thought, Jewish morality is perceived in terms of action and not as one of the virtues of the ‘ideal man’[iii]. The people who are inspired by the god within differ from those who are led by the pillars of ‘cloud and fire’. Devotion based on fear, leaves the trembling Jew to propitiate ‘God authority’ by ostentatious obedience. But then, what is moral satisfaction when based on dread rather than love? What does God’s ‘Love’ means, if it is associated with intimidation and fright? Thus, whilst Hellenism inspired Western thought throughout 25 centuries, the Old Testament’s contribution can be entirely dismissed. Yet, any attempt to highlight this gulf between Athens and Jerusalem, is immediately denounced as anti-Semitism.

    The Law flourishes on the ruins of ethics. Heidegger opined that the more people are immersed in legalism, the more they quit the embrace of ‘Being’. While legalism is anchored within rules, justice is the object of an idea. While an ethical judgment is a game without rules, the Law is a linguistic ‘fashioning’, elevated to a supreme sacred stage of secular fundamentalism. If ethics manifests itself in the inexpressible twilight zone where universalism surrenders particularism, how can Judaism which resists 'pluralism’ make an ethical act happen? Is it the subservient choice which prevents theological reflection.

    In the book of Job which is the only biblical-theological text on God’s justice, we learn how Job’s children are killed, servants slaughtered, Job himself is brought to the brink of death, his wife and his friends deny him any support and understanding. Tragically, from the depths of his misery, Job meets with a stone wall, to discover that his complaints cannot obtain a hearing from the judge who is so much praised for his justice. The denial of fair trial is the worst of all. If this is a lesson God teaches us about fairness; why are people in court asked to swear upon a book which presents us with such heartless injustice? Jung justly asserts that God is far more preoccupied with a manifestation of His might than sustaining His right.

    The view regarding human beings as endowed with the ability to make rational judgments divides mainstream Enlightenment approaches from Judaism and Islam in an insuperable clash. Conceiving the human subject as spoken rather than self-defining individuals, rejects the notion of democracy. Yet, whilst Jews are bestowed with a special status in the eyes of God, Islam is not a tribalistic religion. Judaic righteousness is motivated not by love but by the fear of a jealous power. The bible commands: In the cities of these nations whose land the Lord is giving you as patrimony, you shall not leave any creature alive. You shall annihilate them all. Among the incompatible groups who resist western thought, Judaism is the most uncompromising. A quest to decipher the triumph of Jewish monotheism over western civilization is yet to come.

    In this paper I focused on Judaism, as dichotomous from Hellenism and from the other two monotheist religions. Judaism celebrates the primacy of the ear over visual representation. But despising the vividness of the referent leaves the Jewish subject sealed in a segregated bubble, impelled into an incurable detachment. The Jews are homeless; but frightened by uncanniness. Although regarding themselves as ‘citizens of the world’, they feel most secure within the walls of their mental ghetto. In the no man's land, between Law and Ethics, Is it not too dangerous for people who lack the care for Being, to manifest themselves as a political-national entity?
    Last edited by Gabriel; 04-08-2010 at 08:41 AM.

  5. #25

    Backlash as Holocaust Skeptic Begins Showing Films at Library

    About 40 minutes into a film titled, “The Holocaust Debate,” shown last week at the Flathead County Library’s Kalispell branch, a group of four people got up and walked out, shaking their heads.

    The film was a recording of a 1995 debate featuring Mark Weber, a historical “revisionist” who argues that the Holocaust – a term that broadly refers to the systematic killing of 6 million European Jews by the Nazis during World War II – did not occur, and Adolf Hitler’s “Final Solution,” was to deport Jews, not exterminate them. Taking on Weber and arguing that the Holocaust is a historical fact was Michael Shermer, a science writer and editor of Skeptic magazine, which investigates controversial ideas and claims.

    Last edited by Gabriel; 04-08-2010 at 08:37 AM.

  6. #26

    Re: The Crypto (hidden) Jews

    Quote Originally Posted by SaxonJackson View Post
    Worse than the "hidden Jews" are the mainstream ministers across our land who teach and preach that the Jews are God's chosen people and who urge their parishioners to finance Zionism. They're nothing more than hirelings fleecing the flock and false teachers preaching "another Jesus" and "another gospel." Jews are snakes. They have no choice in the matter. They are what they are and they can't change. White preachers, on the other hand, have a choice to preach the truth or preach a lie. Most seem to have chosen the latter.
    Amen. These false prophets are tenfold more sons of Hell.
    United Identity Church of Christ

    Now It's Your Choice! Will You take a Stand for God, Race, and Nation?

  7. #27

    Holocaust photography quotes

    Holocaust photography quotes


    All photographs of heaps of corpses were taken in Western camps around the end of the war, such as Dachau, Bergen-Belsen, and Buchenwald, where historians now agree no mass murders took place. Significantly, there are no such photographs taken at the camps in which mass murder is alleged to have occurred (Auschwitz, Treblinka, Belzec, Sobibor, Chelmno, Majdanek.)

    These eastern camps were all in areas which came under Soviet control at war's end. It is very telling that the Soviets released no pictures of mass graves or heaps of corpses and allowed no journalists, medical professionals, or other experts to examine the camps. Since the end of the 1980s.

    .....There is no denying that a government which imprisons people in camps is responsible for them and so the unjustly imprisoned were therefore victims of the Third Reich, even if they died "only" of disease. However, one should not overlook the fact that by the war's end, mountains of corpses had become commonplace throughout Germany. In German cities there were 600,000 victims of Allied terror bombings.

    Millions more died of starvation and disease, which continued rampant through 1949. In Eastern Germany and Czechoslovakia, three million Germans were murdered by Serbs, Czechs, Poles, and Russians in the course of history's bloodiest ethnic cleansing. In the POW camps of the western Allies, a million young German men died and millions more vegetated.

    Hundreds of thousands more were shipped to the labor camps of the Soviet GULag never to be seen again. But the media show only one variety of corpse piles, those in the concentration camps. We should all ask ourselves why this is so. FAQ about Revisionism



  8. #28

    When and how did you have your epiphany about the jews?

    When did you realize that the jews weren't the poor downtrodden apple-of-God's-Eye race of people that mainstream churchianity and the media wanted...

    (2008-2010) - Destroyed by Amy Rose!

  9. #29

    Re: judaism: Hollywood’s Holocaust HolyHoax

    This is a clip from the Swedish program Uppdrag Granskning aired last Wednesday at 21th of January. Bishop Richard Williamson from SSPX (Society of St Pius X) tells the truth about the holocaust.
    United Identity Church of Christ

    Now It's Your Choice! Will You take a Stand for God, Race, and Nation?

  10. #30

    Rabbi of Prague: "Hitler is the Jewish Messiah"

    Douglas Reed (1895-1976) was a London Times correspondent in Europe during Hitler's rise to power. He detected something fishy about the Hitler phenomenon, especially "British Establishment" (i.e. Illuminati) support for it.

    From Douglas Reed's Somewhere South of Suez, 1951, pages 179-181:

    I must for clarity recapitulate this fascinating story as far as it now goes. Early in his twelve years of might, I began to suspect that Hitler was not what he professed to be: merely an arch anti-Communist and anti-Jew. His actions, I thought, would clearly help Communism and Political Zionism (and the outcome of the second war proved this.) I was at first puzzled that he did not see so plain a consequence. Later I thought he did perceive it and was the accomplice of these two powerful forces. Twenty years ago the theory might have been beyond credence. Today, in this century of masks and secret allegiances, it is reasonable.

    The man of one sworn loyalty, and a different, hidden one, is now a familiar figure in all countries; he has appeared in the trials of [Soviet spies] Dr. Alan Nunn May and Dr. Fuchs in England, of an M.P., officers and officials in Canada, and of certain persons in America.

    I thought Hitler a man of this type, but risen to the highest place instead of just to a high one. It seemed to me that, for great successes, which they could not otherwise achieve, Soviet Communism and Political Zionism needed an apparent antithesis, as a heavyweight champion needs a sparring partner. I believed Hitler played this part, and think the results of the last war uphold this reading of his part in our affairs.

    For one thing, his appearance was as mysterious as his disappearance. Although the British and Americans, when they reached Berlin and Vienna, were able to put their hands on a mass of documents one would have expected to be destroyed, the Viennese police dossier of Hitler's formative years before 1914 has never been published.

    Chancellor Dollfuss is supposed to have been killed, in 1934, because he knew of it. His successor, Chancellor Schuschnigg, may also know of it; he was present at the Nuremberg Trial but was not put in the witness-box, although the invasion of Austria and his own treatment were matters in the indictment.

    At every turn a blank wall opposes those who try to find out what manner of man Hitler was, what he did and with whom he consorted in those significant years. Who enabled him, then, an obscure nobody apparently without a past, to spring into the central limelight of affairs in 1919, like the demon king in pantomime?

    I never learned an answer to these questions, but by 1938 I thought the Rabbi of Prague (see Disgrace Abounding, 1939) might be proved correct, who said: 'Hitler is the Jewish Messiah.' Not all rabbis agree that Political Zionism is Messianic, but this one thought so and by that standard could today claim to be right.

    Therefore I conjectured that this man-from-nowhere might in truth be the accomplice of Communism and Political Zionism, two forces which have always supported each other. His 'Fascism' thus seemed to me to be merely the third prong of one trident, with which the cauldron of our century is kept stirred.


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