Hosts and Sadducees examines the very “host of heaven” and the innumerable angelic armies of Yahweh that grace the pages of the Old Testament and do His bidding. This lengthy sermon adds extra analysis on the veracity of angels. Furthermore, we study what exactly seraph-denying Sadducees teach and prove that many exist today, even illegally calling themselves by the title Christian Identity.
Angels and Nephilim focuses specifically on fallen seraphim from the Bible using several quotes from early church fathers to verify Eve was seduced by Satan while the virgin Mary withstood him. This sermon further explains the purpose of the watching Grigori directly from the Book of Enoch and revisits Genesis 6 to verify rebellious cherubs interbred with Adamic women bringing forth the deviant Nephilim.
Hermas I (Visions) #1 provides a brief overview of The Shepherd of Hermas then explains the first 24 verses of the text. This colorful narrative explains why we must keep our thoughts under subjection in order to avoid engaging in covetousness. This lively segment also discusses the former slave Hermas having visions regarding his yearning of the bondsmaid Rhoda and his latter visitation from her.
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There’s simply no way of dating the earth itself by using the scriptures. Here’s why – the very first verse of the Bible states: “In the beginning God created the heaven and the earth” (Genesis 1:1). This sentence ends with a period thus the creation of the earth (and heaven) is the very first act of God. It continues; “And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters” (Genesis 1:2).
The word “was” in the above verse is hâyâh which means “become or come to pass” (Strong’s #H1961) meaning that God’s initially created earth becomes “without form, and void.” This is what’s known as the tôhû va bôhû, the first earth age, the gap theory or simply “the world that then was.” God created the earth in the very first verse of the Bible (most likely by simply speaking it into existence), the so-called “days” of creation that follows is a process of restoration (or the beginning of a new “earth age”). This is why God commands man to replenish (not plenish) the earth as His initial “world that then was” was left overthrown and desolate.
For example, 2nd Peter 3:3-7 states; “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: Whereby the world that then was, being overflowed with water, perished: But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.”
This should explain why “the Spirit of God moved upon the face of the waters” (Genesis 1:2) and He later tells man to “replenish the earth” (Genesis 1:28). Secondly, the very next verse shatters any belief in a literal ‘six day creation’ because Peter continues; “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day” (2nd Peter 3:8).
Jeremiah explains the katabole between Genesis 1:1 and 1:2 quite vividly: “I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light. I beheld the mountains, and, lo, they trembled, and all the hills moved lightly. I beheld, and, lo, there was no man, and all the birds of the heavens were fled. I beheld, and, lo, the fruitful place was a wilderness, and all the cities thereof were broken down at the presence of Yahweh, and by his fierce anger. For thus hath Yahweh said, The whole land shall be desolate; yet will I not make a full end. For this shall the earth mourn, and the heavens above be black: because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it” (Jeremiah 4:23-28).
This paints a stunning portrait of a dark world destroyed (full of abandoned cities, missing men and birds) – a place that was once fruitful but no longer. God states that the land will be desolate but not made a “full end.” Based on this large gap of time it’s impossible to date the actual age of the earth from the Bible. Basically, between Genesis 1:1 and 1:2 is an untold (and countless) amount of time while between Genesis 1:2 and 1:31 is approximately six thousand years. Add this to man’s own recorded history and it become rather obvious that the earth is much older than a mere 10,000 years.
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